J O H N 14 v 1/6
Jesus
was speaking to His disciples shortly before going to the Cross, teaching and
giving guidance, and that same teaching is passed down for the benefit of all
Christians throughout the ages.
Jesus is here telling His Apostles He was
going to leave them for He was
going on a journey He had to take alone.
The Apostles were
devastated at the thought. So Jesus
tried to comfort them and tells them. ‘do
not let your hearts be troubled’.
The heart is the seat of all our emotions, and when that is upset it
affects thoughts and actions and causes personal disturbance. Jesus wanted to reassure them He was not
forsaking them. He told them they were
to believe in Him as well as God. He
was putting Himself alongside God and wanted them to trust Him
He said there were many rooms in His Father’s
house, meaning there was room for all in heaven, and He was going to prepare a
place for them. This meant there was the
prospect of living for ever with Him in heaven being given to the Apostles, and
by extension to those who are prepared to give teir life to Jesus, who have
accepted Him as Lord and Savior. through faith, and who one day will see Him
face to face.
This
passage is widely quoted in funeral services, when people assume that everyone
is automatically going to heaven. I have
taken hundreds of funerals over the years, and there has never been doubt in
anyone’s mind that the deceased is going to heaven irrespective of the life
led. Nowhere in the Bible is this view
upheld.
There
is a grossly mistaken notion, that as long as one is honest and a nice person,
one is assured of heaven. That is not
what the Bible teaches. Many people who
are atheists are honest and nice people.
There has to be a commitment to Jesus.
Jesus
was very clear in His teaching that it certainly was not so. In parable after
parable, He spoke of two roads, of sheep and goats, of tares and wheat, of
heaven and hell. The Church has not always given sound teaching on this, and some
misguidedly preach that Jesus was giving a blank promise for everyone, when He
is clearly addressing His followers, and if we do not follow Him, our end will
not be in the rooms of His Father’s house.
The sad thing is that Church funeral liturgy perpetuates such belief,
and is so therefore totally misguiding,
If we
say to someone who has no Church commitment, has only a tenuous belief in Jesus
Christ, never reads a Bible or prays, that they are going to heaven, then we
are leading them astray.
It is
like telling a blind person standing on the footwalk of a major road, it is
safe for him to cross when ready. Others
say, if you just follow your conscience you’ll be fine, but consciences become
dulled and hardened. Taking the lead
from politicians, people can look you in the eye and lie without any qualm of
conscience.
In this passage before us, He is talking to
His followers, people who have made a personal commitment to accept Him as
Saviour. This is why it is so important for
each person to make his/her own decision, whether to follow Jesus in His
teaching, commands and demands He makes on us.
The
Bible is all about commitment. We are reminded that less than 2% of
people think God worthy of one hour per week to visit a Church. Yet if you were to ask people their religion,
the vast majority would reply C of E and seriously consider they were
Christians. They would be mortally
offended, if you suggested otherwise. Very
few people seem bothered to think of Jesus, even less to do anything about it.
When Jesus said they knew the place where He
was going, Thomas asked Him how they could know when they didn’t know the
way. This brought forth from Jesus that
profound immortal statement, ‘I am the
way, the truth and the life, no one can come to he Father except through me.’
Jesus
spent His entire ministry telling that we are separated from God through sin,
and only He could obtain forgiveness for us, so we have to make a choice
whether to follow Him or face the consequences.
Jesus is quite unequivocal. This
is not generally liked as it is seen as being too restrictive, too bigoted and
intolerant, and to be judgmental is not liked.
What
exactly does Jesus mean when he says, ‘we can only come to the Father through
Him alone’. Often we go on a journey to
a strange place, and without any idea how to get there. We have two
alternatives, either to let a satellite navigation guide us, or hope to find
someone where we are going to take us, or we would never get to where we hope
to go; this is what Jesus does for us.
I once
had to go to another city from my own before aids were devised, and on arrival
had no idea where the address was situated. I stopped and asked a man if he
could guide me to where I was aiming for, and he replied, ‘no, but I am going
there I could show you. He got in my car, took me to the placeI was looking for
. This is what Jesus was saying. He says you can’t get to heaven on your own,
but I will direct you, guide you, and take you myself. He is saying there is no other way. This is an exclusive offer. The common belief
these days is that all religions lead to God, which Christians cannot
accept. No other faith had a man who
died on a Cross to grant universal forgiveness, no other faith had a man who
rose from the dead. Our faith is not something
someone has made up, it is God given.
Jesus
said He was the truth. If a person is to
teach moral truth that person must have an impeccable reputation and have no
hidden misdoings. Only Jesus can claim
moral perfection, which is why He can say ‘I am the truth’.
Jesus
said ‘I am the life’, meaning the opposite of death. He is the source of life and gives life to
His own. Just as death mean separation
from God, so life means being in communion with Jesus.
He
claims exclusive way to God, and since we are totally dependent upon Him for
the understanding of truth and for eternal life, it naturally follows that no
one can come to the Father other than by and through Him.
I cannot understand how we can share in
multi-faith worship and maintain Biblical integrity. Whilst I believe we should respect other
faiths and try to live amicably with them; but in view of the unique teaching
of our Lord (here set out in verse 6 that He alone is the way to God) we cannot
justify sharing in multi faith services when our beliefs are so different, and
it is matter of recognising the unique authority of Jesus. Jesus warns us that there must be a clear acceptance of His teaching and total
obedience to it.
.What must
be our principal concern, is that there were in the early Church preachers who
were preaching false doctrine and advocating a gospel which fitted within their
personal desires. They taught that the
grace of God would forgive any sin; just act as you wish God will forgive you.
This was rejection of God’s word.
This is why it is so relevant for us today, for we have to face an
identical situation. There are godless
men, (and women) who change the grace of our God into a license for immorality
and deny the clear teaching of Jesus Christ.
One of
the biggest problems the Church faces is apathy, it is so easy in the times we
live in to opt out, saying, ‘there is no point in fighting them’, it is the way
of the world. Can you imagine what would
have happened if Winston Churchill had have said in 1940, ‘we must give in, the
Germans are too strong.
The silence of the Church is an affront to
God; it is expected to be the voice for the nation in moral matters. Every so often someone pops up calling for a
back to basics campaign, but no one knows what the basics are.
I find
it hard to understand the ethics of holding meetings for LGBT people on
Methodist premises, whilst at the same time prohibiting alcohol to be kept on
the premises, as a gift for a prize at Church fairs. I have no personal
interest as I am neither gay nor a drinker.
Jesus saw the world as a decaying and dark
place and needing a curative effect.
Jesus said the world is in darkness, and needs Christians to shine in
the darkness. The world in its creative
state is a wonderful world, but in reality is also a place of evil and
suffering.
In
God’s plan the people who have been touched by the gospel, have a role in
influencing the world, to be as salt and light.
Salt to be a cleansing influence; and light, to shine in dark
surroundings, in which we live and work; we are the moral disinfectant.. We must stand firm by the Cross. If salt is mixed with impurities it loses
its effect and becomes rotten like matter around it. Jesus is the light of the world, and we
should reflect that light in our lives. We have to stand up for Biblical ideals.
Let us
remember there are Christians being persecuted in non Christian lands with
violence, arson, and yes even murder.
Hundreds have been killed in the last few months in Iraq, Pakistan,
Indonesia and Nigeria; whole villages ransacked, yet they valiantly fight on
for their Lord and Savior. How pathetic
if we let some vociferous secularists silence us.
Over
the past weeks, millions upon millions of men have crossed the world spending
their money to watch two teams kick a football
about. Many would be affronted if asked
to visit their local parish Church .Just imagine a world where Jesus was present,
a cleaner, safer and moral way of life.
,Rather
than contend for the gospel, we can deny our Lord by denying we are Christians
to avoid being mocked, or to avoid embarrassment. How many are prepared even
admit they attend Church.
The
country is in spiritual death throes and in need of intensive care. This is why we must contend for the
faith. How God must weep when He sees
the Church singing His praise, pretending to be holy, whilst countenancing and
failing to speak out on moral issues and totally ignoring His written Word.
We need to be contending for the faith,
especially to any non believers in our families, and challenging those who
mock. .
You and I are
called to contend for the truth. Do not
let anyone tell you that you do not count.
You count tremendously, so glory in what God has called you to do and be
faithful to His command. Our Lord’s
last great commission was to go into all the world and make disciples of all
nations; let us not fail Him.
Let
this be the faith we adopt and believe and not that now being re-interpreted to
suit modern culture.
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